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Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith | Marcus J. Borg | For Spiritually Adventuresome People
 
 


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 Meeting Jesus Agai...  

Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith
Marcus J. Borg

HarperOne, 1995 - 160 pages

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     highly recommended  highly recommended



Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith. Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining.

"Believing in Jesus does not mean believing doctrines about him," Borg writes. "Rather, it means to give one's heart, one's self at its deepest level, to . . . the living Lord."

Drawing on his own journey from a naive, unquestioning belief in Christ through collegiate skepticism to a mature and contemporary Christian faith, Borg illustrates how an understanding of the historical Jesus can actually lead to a more authentic Christian life?one not rooted in creeds or dogma, but in a life of spiritual challenge, compassion, and community.

In straightforward, accessible prose, Borg looks at the major findings of modern Jesus scholarship from the perspective of faith, bringing alive the many levels of Jesus' character: spirit person, teacher of alternative wisdom, social prophet, and movement founder. He also reexamines the major stories of the Old Testament vital to an authentic understanding of Jesus, showing how an enriched understanding of these stories can uncover new truths and new pathways to faith.

For questioning believers, doubters, and reluctant unbelievers alike, Meeting Jesus Again for the First Time frees our understanding of Jesus' life and message from popular misconceptions and outlines the way to a sound and contemporary faith: "For ultimately, Jesus is not simply a figure of the past, but a figure of the present. Meeting that Jesus?the living one who comes to us even now?will be like meeting Jesus again for the first time."


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Meeting Borg's View of Jesus for the First Time

In 1995, when I was struggling with some of the latest historical Jesus research as a way of re-imagining Jesus, a colleague suggested that I should read this book by Marcus Borg. I was finding that much of the language used to describe Jesus had been imported by the gospel writers from language applied to the Roman emperors and, therefore, to be seen as adjectival descriptions, not ontological. I needed a new perspective for understanding Jesus. I trusted her enough to do exactly that and I was delighted with what I found. When I read about Borg's story, I felt as if his story was my story too. Who had told him about me??? My early faith journey was a replica of that of Borg. Childhood, college, seminary, ministry and beyond. Although I am not the writer he is, I could have set down much of what he says. But the most striking part of Chapter One is what he entitled "Beyond Belief to Relationship." This is true for me because I was raised on a brand of faith that emphasized correct belief. If you strayed from those guidelines then you had moved beyond the boundaries of acceptable Christian life. If dogma and correct belief are important to you then this book will be upsetting and disconserting.

But I think that my pilgrimage was one from "faith in the Book" to "faith in a person." If your perception is rooted in a book (whether that book is the Hebrew Bible, the Christian New Testament, the book of Mormon, the Constitution or the book of Islam and 'strict constructionism' or 'papal infallibility' or 'biblical infallibility') the person looks for the rules found in their book, moral guidance in statements, and becomes like that which is at the center of his values. In this case like a judge interpreting case law with a shaking head and a wagging finger of disapproval because some disobey their book. If, however, the center is a person then you look at the behavior of that person and who he associates with and what are his characteristics. When Borg points out the parallels between images of Jesus and images of the Christian life, he is at his best. His description of three "macro-stories" in scripture and how they shaped the message of Jesus helps anyone who is seeking a new grip on faith. In fact, since I have read other works of Borg, the move from what he calls "the earlier paradigm" to "the emerging paradigm" is exactly what has changed my vision of Christianity. I say to all who are on a quest for a vital and fresh perspective then this book is a helpful point to begin your pilgrimage. The book is 14 years old but it is an insightful read.


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For Spiritually Adventuresome People

This book treats scripture with great respect. It also invites the reader to use one's common sense in seeking to understand the Jesus story. Faith + common sense is a powerful combination.


Interesting Read

A very interesting view of Jesus. I highly recommend it if the old paradigm is not working for you. Who was Jesus really? What was the core of his message? Now what? This book answers those questions, and goes beyond. A great book on the historical,and spiritual, Jesus.


Excellent

A great book. Makes you really think about where things have gone wrong regarding Jesus and where they need to go.



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A Man Far Ahead of His Time

Most of us (Americans) have been exposed to one or both of two images of Jesus, the popular image of God incarnate and the secular image of the great teacher. Marcus Borg asks us to meet the man those images were based upon, whom Borg also refers to as Jesus, but whom I prefer to call by his real name, Yeshua bar Miriam. (Greek has no /sh/ sound, so /sh/ got changed to /s/, then the Romans added the Latin inflection -us to make Iesus, pronounced yea-soose. By the time it entered Old English, the initial 'I' had been modified to 'J'. By our time the 'J' was no longer pronounced /y/, the Great Vowel Shift had changed /e/ as in 'yea' to the /ee/ of 'beet', the first /s/ had become voiced to /z/, and the /u/ had been shortened, leaving not a single sound of the original Aramaic 'Yeshua'.) It is Yeshua that Borg invites us to meet, and it is a rewarding meeting.

Borg calls Yeshua a "spirit person," which he defines as "one of those persons in human history to whom the Spirit was an experiential reality." This seems to me to be a pretty good description of the Hasidim, and I think that If Yeshua were alive today, he would be a Hasid. I have known two Hasisic rabbis, and both are delightful people, as I think Yeshua, too, would be.

I am not happy with the designation "spirit person," because the image it calls to my mind is of one who is not flesh and blood, but just of the stuff of thought. I realize that that is not what Dr. Borg is talking about, and I wish I could think of a brief phrase that would convey just the real phenomenon Dr. Borg is referring to.

Borg fleshes out one's picture of Yeshua, so that one can feel toward him more as a real man, someone you would like to have known and respected as a personal friend, rather than just a legend. Yeshua turns out to have been a truly remarkable person, with a keen mind and an extremely charismatic personality. He was so far ahead of his time that centuries after his death, the men in control of the Christian church invented and spread a scurrilous lie about his chief disciple, the "apostle to the apostles," to discredit her, because the fact that Yeshua had chosen her instead of a man was unacceptable to them. Apparently, in their view, God (incarnate in Yeshua) had no business choosing Miriam of Magdala as chief apostle just because she was the best qualified; God should have had the decency to ignore her superior understanding of His message and choose a male instead. To borrow a sentence from Bertrand Russell, 'this view strikes me as curious.'

The intended audience for this book is Christians and ex-Christians who find their faith challenged by modern knowledge of the universe, as Dr. Borg's was. Many who are open-minded enough to read beyond page 2 will find a faith they can accept. Others won't, but will still find (as I did) that the book is well worth reading.

watziznaym@gmail.com


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reviews: page 1, 2, 3, 4, 5, 6, 7, 8, 9, 10



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