God and Empire: Jesus Against Rome, Then and Now | John Dominic Crossan | Citizens of "The Beast" Awake!
books:
God and Empire: Je...
God and Empire: Jesus Against Rome, Then and Now
John Dominic Crossan
HarperOne
, 2007 - 272 pages
average customer review:
based on 19 reviews
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highly recommended
Jesus, not President Bush, is Lord
Crossan sets out a beautifully researched explanation of why the Gospel writers' appellation of "Lord" to
Jesus
was a monumental and revolutionary statement. Without his historical and archaeological evidence, the title "Lord" easily becomes cliche today. Crossan puts it in context and explains how that clearly distinguishes the difference between what Jesus asks of us vs. what the nation asks of us.
Citizens of "The Beast" Awake!
As I read John Dominic Crossan's "God and
Empire
", I began to imagine myself as someone akin to John on the island of Patmos. The "Beast" is no longer the Roman Empire but the one of which I am a citizen. The difference is that I enjoy freedom of speach, religion and association.
Now
I need not wait for some Armageddon to slay the "Beast" and establish the Commonwealth of God on Planet Earth! Buy the book and see it all with clear eyes and mind!
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Worth the effort.
Crossan is not always easy to read. His viewpoint that the Bible is a God inspired but humanly producted document will offend many fundamentalist and they will not accept his arguments that sometimes the writers of the New Testament got it wrong. But if you are willing to engage your brain as well as your heart and soul, he gives insight in the truth of
Jesus
and how His message interacts with civilization and man's laws.
Difficult read offers scant evidence to prove his point
I really wanted to love this book. The premise on the jacket copy offering the life of
Jesus
and ministry of Paul as peaceful and non-violent examples that have been distorted by a misreading of the Book of The Revelation of John is really something I buy into.
But instead, after wading through a really difficult to read 4 chapters leading up to the critical analysis of The Revelation, what I found instead could simply be boiled down to "John got it wrong." I found nothing in his writing to support a premise that modern fundamentalists are misreading The Revelation. No, his theory as I read it is simply that The Revelation is in contradiction with earlier Gospel writers, primarily Mark, and that The Revelation itself is a distortion of Jesus life and teaching.
Having had such high hopes from reading just the cover blurb, I have to say I'm disappointed. While I agree wholeheartedly with his opinion of a central message of Jesus teaching being one of peace, I just can't say that he stayed on track well enough to prove it. He offers the standard case for believing Mark and the "au
then
tic" letters of Paul as the most historically valid books of the New Testament, but he offers little explanation that would disavow The Revelation as later but divinely inspired. I also felt he really missed an opportunity to examine The Revelation more in the context of contemporary allegory or metaphor for the Roman
empire
at that time versus a literal prophecy to be fulfilled some several thousand years later. A closer examination along these lines with more comparisons to earlier Biblical apocalyptic writers might have yielded a more believable path to his conclusions.
Finally, as a couple of other reviewers have noted, he is not an easy read.
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